Coming to Life: Frankenweenie – A Black and White Michelangelo for Our Times
As an organisation with an essentially critical raison d’etre we get few opportunities to celebrate bona fide creative achievements. This post, in part, is an exception. Longer than usual, it is a tale of two separate but cross-linking events. One is the case of a dog that has not barked, the other is a story of a dog that has been brought back from the dead. To a surprising degree, the latter throws light on the former, which case we consider first.
The 500th anniversary of the completion in 1512 of Michelangelo’s Sistine Chapel ceiling paintings has gone almost entirely un-celebrated. On October 31st, in a small “in-house” service marking the 500th anniversary of Pope Julius II’s service celebrating the completion of the ceiling, Pope Benedict XVI asked a group of cardinals, Vatican employees and guests to imagine what it must have been like 500 years ago, adding that contemplating the frescoes renders them “more beautiful still, more authentic. They reveal all of their beauty. It is as if during the liturgy, all of this symphony of figures come to life, certainly in a spiritual sense, but inseparably also aesthetically.”
Apologists for the transforming 1980-90 restoration of the ceiling are nonplussed by the missed opportunity for a mega-beano half-millennium art celebration. In truth, it is not hard to see why this opportunity should have been foregone by the Vatican. Just two decades after completion of the most intensely controversial restoration of modern times, the state-of-the-art air-conditioning system installed to protect the chemically stripped-down plaster ceiling is failing to cope with the “unimaginable amounts of dirt” and massive atmospheric fluctuations caused by the Sistine Chapel’s throngs of paying visitors whose disrespectful raucous behaviour is a source of shame and censure within Italy. On November 1st it was reported that the Vatican has “no plans to try to limit tourists”. There is not a lot to celebrate here.
This latest failure of an “ultimate restoration” to anticipate and meet future conservation needs carries an implicit call for further urgent conservation but, with it, an indication of art restoration’s specious philosophy and too-frequently destructive consequences. When Art begets art there is pure gain, a life-giving gift. The old art remains to exert its own powers; the new brings fresh experiences and perspectives; running in tandem, each enriches the other as traditions are extended and invigorated (see Figs. 29 and 30). Restoration begetting restoration is another matter altogether.
Art restoration is not a bona fide life-conferring process. Because Art is self-renewing and self-extending, it does not follow that its historically rooted artefacts may be renewed endlessly, routinely, by technicians. To the contrary, in order to read Art’s trajectories it is imperative that its works remain unadulterated. Restorers, with their ever-more ambitious and presumptuous attempts to undo and redo earlier restorations and to reverse all evidence of age, leave old works of art as increasingly spurious impostors. It cannot be otherwise. This is not a question of finding the right “Professional Ethics”. Restorers cannot act outside of their own heads and times, which is why the most authentic old works of art remain those that are least restored. Nor can restorers submit to criticism and evaluation, as all bona fide creators must do. Their professional mystique must be preserved at all times. It rests on impenetrable screeds of pseudo-science and systems of technical “analysis” that preclude evaluation of the optical consequences of interventions on works of visual art.
In this depressing art cultural milieu it was startling and refreshing to encounter the recent stunningly brilliant black and white photographic stills promoting Tim Burton’s new animated film Frankenweenie (Figs. 1, 3, 10, 11, 12, 13, 14, 23 and 27). The wit and force of these images rewards examination. The technical key to what might otherwise seem an improbable (if not blasphemous) artistic connection between the unique theologically-charged high art enterprise of Michelanglo’s painting of the Sistine Chapel ceiling, and an animated horror film for children in which one reviewer detected an anti-creationism polemic, can be found in the film’s eschewing of colour, and in Michelangelo’s superimposition of black painting over his own frescoes.
A more general connection is that, for all the marketing hullabaloo of expensively made films, Frankenweenie proves to have been a remarkably art-driven and shaped enterprise (see Figs. 10 to 14). That the full-blown cinematic realisation of this film’s essentially personal and idiosyncratic vision required the specialised contributions of an enormous range of talents and expertises, links it organisationally to the ambitious artistic productions of the great Renaissance art studios.
In part, the power of Burton’s images stems from the simple optical fact that the contrast between a pure solid black and a clean white is the most potent tool in the visual box. But even more, it stems from the fact that between those graphic poles an effectively infinite but individually discernible continuum of values (tints and tones) can be run. An examination of the highly disciplined, imaginatively constructive deployment of such tone/values in Frankenweenie helps pinpoint the nature and the scale of the artistic losses suffered through the “restoration” of Michelangelo’s Sistine Chapel paintings (see Figs. 2, 8, 9, 19, 20, 21, 22, 31, 32, and 33).
Burton’s vivid black and white photographic imagery truly participates in one of modern Western art’s most distinguishing traits. From Alberti to Ruskin, artists have appreciated and explained how tonal gradations can magically conjure three-dimensional structures (form) on flat pictorial surfaces. Until the 1960s every art student learnt to manipulate tonal values in this fashion. Tragically, such conventions have been discarded in (most) fine art education and in much of today’s fine art practice. Fortunately, Cinema and Photography generally have sought (however awkwardly) to absorb those ancient empowering lessons, and in Burton’s hands they find singularly powerful expression.
To take Michelangelo first: he did not want the job of painting the Sistine Chapel ceiling. He wished to work on a massive carved marble tomb of sculpted figures. When compelled by the Pope (Julius II) to paint the ceiling as a novice frescoist, he attempted to get out of the job as soon as he encountered technical difficulties. He was made to continue after being instructed on avoiding future errors (by mixing plaster properly) and concealing existing ones (by applying transparent washes of glue/size). The onerous duty turned into a labour of love and on completion of his hurried, direct painting into the wet plaster of the ceiling, Michelangelo continued working on the dried fresco surface with dark pigments bound with glue or size – to the fury of an impatient Julius II. With those additional (or “auxilliary”) paints he added details and generally strengthened and revised his designs so as to make his pictorial effects more dramatically and unprecedentedly sculptural.
Between 1980 and 1990 the frescoes were transformed in a filmed restoration sponsored by NTV, the Nippon Television Corporation. The restorers contended that the paint applied on the dried frescoes’ surface was not Michelangelo’s and they removed it to artistically adverse and violently controversial effect (for a full account of which, see “Art Restoration ~ The Culture, the Business and the Scandal”, by James Beck and Michael Daley, chapters III and IV). With the work left less sculptural and more stridently coloured, the restorers pronounced the “discovery” of a New and True Michelanglo – an artist who, contrary to all previous understanding, was a brilliant colourist who had abandoned “traditional chiaroscuro modelling” in favour of vibrating “electic contrasts of hue and much irridescence”. This post hoc rationale defied both historical testimony and technical evidence.
It is a matter of record both that Michelangelo made sculptural models of the ceiling figures to study the shadows that their forms would cast (see Fig. 9), and that the shadows he had painted onto the dry ceiling were copied countless times from within his own lifetime until the time of the last restoration (see Figs. 19 to 22). When Michelangelo was compelled to stop painting, the world was astonished by his sculptural – not chromatic – effects. He had revolutionised mural painting by imposing upon the chapel’s curved ceiling the (inverted and paraphrased) monumental architectural tomb peopled by carved figures that he would have preferred to be executing. The restorers, having injured the material realisation of Michelangelo’s revolutionary pictorial conception, demanded a re-writing of art history. That so many scholars were intitially compliant might testify to a profession that writes more than it looks and that uses images as illustrations to theories or texts, rather than as records of the most primary of all sources – the works of art themselves.
Thus, the restorers and their art historical supporters jointly insisted, against hard evidence, that what had been taken for centuries to be carefully studied sculptural effects were deceiving byproducts of “candle smoke and still more of glues” applied by previous restorers. Their suggestion that such phenomena were responsible for “the kind of suggestive painting by shadows for which Michelangelo was admired until a few years ago” was patently absurd: how could gradual arbitrary accumulations have arranged themselves along Michelangelo’s designs so as to enhance his sculptural effects? Conversely, if those effects really had been products of gradual accidental accretions over the centuries, what might have deceived Michelangelo’s own contemporaries, biographers and copyists into believing that they already existed?
Consider further the very weight of the historical evidence. One of Michelangelo’s biographers, Giorgio Vasari, marvelled at his ability to conjure seemingly palpable bodies that had somehow wrested themselves from the surfaces on which they had been painted, into the (seemingly) real space of the artist’s invention:
“Then who is not filled with admiration and amazement at the awesome sight of Jonah…The vaulting [of the ceiling] naturally springs forward, following the curve of the masonry; but through the force of art it is apparently straightened out by the figure of Jonah, which bends in the opposite direction; and thus vanquished by the art of design with its lights and shades, the ceiling even appears to recede.”
Vasari’s testimony on Michelangelo’s deployment of “lights and shades” to sculptural effect was echoed in the short biography written by Ascanio Condivi, a student and assistant through whom Michelangelo is believed to have spoken by proxy. For Condivi, too, the figure of Jonah was:
“…most admirable of all…because contrary to the curve of the vault and owing to the play of light and shadow, the torso which is foreshortened backward is in the part nearest the eye, and the legs which project forward are in the part which is farthest.”
As a single instance of evidence, consider the copy of Jonah shown at Fig. 22. This ink and wash record was made by Giulio Clovio who was known as “the Michelangelo of small works” and recognised by Vasari as a most “excellent illuminator or painter of small things…who has far surpassed all others in this exercise”. His copy happens also to record a group of figures below Jonah. These figures had been painted by Michelangelo beteween 1508 and 1512 but were destroyed by him in 1535 when he prepared the altar wall to receive his single massive Last Judgement mural. Thus, we can see through Clovio’s copy of those long lost passages of Michelangelo painting that strong and cast shadows were decisively present when the painting was brand new. A nude youth then held the tablet bearing Jonah’s name. That figure and the tablet both cast shadows onto the very wall on which they were painted. Michelanglo had thus employed a trompe l’oeil pictorial device to deceive the eye into believing that the figure stood in front of the surface to which it adheres. On this testimony alone claims that Michelangelo’s “suggestive painting by shadows” was a product of “candle smoke and still more of glues” should never have been uttered.
Where the Vatican’s restorers cavalierly discarded Michelangelo’s shadows, in Frankenweenie, Tim Burton has laboured lovingly to produce his shadows. It is remarkable to how great an extent photography and film-making today have been informed and nourished by fine art conventions and the lessons of painting (see Fig. 16). On the influence of painting on the great cinematographer, Jack Cardiff, for example, see the tribute paid to him by Martin Scorcese in Fig. 15. On the early cinematic influences on Burton, see Figs. 4 and 5. It is also remarkable to how great an extent film-making has taken possession of the traditional humanly engaging story-telling and symbolic functions of art that contemporary museum and gallery “fine artists” have abandoned. With animated films, where the characters and their settings are drawn or modelled, distinctions between artistic and photographic media lose almost all force.
Burton’s own film – a remake of his earlier (1984) half-hour, live-action film of a boy who resurrects his pet dog after a fatal accident – was made on an acknowledged artistic impulse: “I’d look at the drawings I did originally, and there was a simplicity to them I wanted to get” (see Fig. 11). Where Michelangelo had completed his vast cycle of painting with hundreds of figures – and probably thousands of preparatory studies – in just four years, thirty modellers (led by puppet makers Ian Mackinnon and Pete Saunders and the animation director, Trey Thomas) each spent over a year working on Burton’s 86 minutes long film. Technically speaking, the film is a 3D black and white stop-motion animation. That is, models of characters are placed in model sets to be moved in tiny increments each of which is separately recorded in a process that is notoriously slow and laborious – a skilled animator might produce five seconds of footage in a week. Burton, a former Disney animator, opted for this method in preference to digital animation for a variety of reasons but, perhaps, primarily because “There’s an amazing amount of artistry in it”, as he told Mark Salisbury in the Daily Telegraph.
This is certainly the case. In the first instance the models for every character and prop are made by hand (see Fig. 10). Then they are then painted. Then they are arranged on sets. Then they are then lit. Finally they are animated and photographed. The models themselves exert great appeal to Burton who loves their handcrafted tactile feel. He loves the challenge of embedding characters in inanimate objects and then “bringing them to life” through motion and changing expressions and relationships. The tactility of the models is deliberately enhanced by showing the film in 3D: “…it’s the closest thing to walking on the set of stop-motion animated film, seeing what the artists have done, feeling those textures and feeling the dimensional quality you get when you are there.” (A delicious glimpse of the artistry evident in the sets by Rick Heinrichs can be found in the online animation magazine Skwigly.)
Capturing individual characters in the models was preceded by immense thought and study. For “Sparky”, Burton required the animators to visit dog shows, and to study and film dogs in the studio. This is very much in the Disney tradition: in Katherine and Richard Greene’s 1991 “The Man Behind the Magic”, a photograph shows no fewer than eighteen draughtsmen and an instructor, surrounding and drawing a live deer from every angle as preparation for the film Bambi. Disney is quoted as holding that “We cannot do fantastic things…unless we first know the real”. (Modern art schools notwithstanding, the Renaissance and its studio practices are not yet extinct.)
The beauty of Burton’s enterprise is that everything in it is given a value and every value serves an express purpose in terms of physical structure, characterisation, emotional force, and/or narrative development. When made, the models were painted in monochrome, in shades of black, white and grey (apart from grass, flowers, drapes and certain other items) because, for Burton “The black and white is very much part of the story, the character and the emotion of it. There’s something very pleasing about it, seeing this kind of animation this way, a certain depth, and the way things go in and out of shadows…” On which, let us further consider Michelangelo’s “suggestive painting by shadows”.
In Fig. 18 we see an apparently brilliant (but in truth deceivingly) “cinematic” photographic exploitation of cast shadows. In Fig. 19 we see (on the left) that before restoration Jonah’s left foot cast a strong shadow across the floor, which shadow merged with another dark shadow under the seat. The shadow under the seat “drew” a sharp, tonally contrasting vertical boundary between the lighter front-facing plane of the upright block that supports the seat and the receding (shaded) side face of that block. To the right of that block (and Jonah’s left leg) another, albeit less strong, shadowed zone threw the block’s right-hand edge into relief. After the restorers removed what they took to be dirt and disfigurement, the shadow cast by the foot disappeared (as seen on the right) – as also did much of the shadow under the bench, thereby exposing the previously hidden side of the upright block. The shadow to the right of the block was also weakened.
Mere dirt settling on a painting would weaken and blur outlines and edges. It would lighten dark sufaces and darken light ones, thereby compressing the range of values present. It is technically inconceivable that it might sharpen edges by intensifying contrasts. There is no dirt (or discoloured varnish) that is simultaneously capable of lightening already light surfaces while darkening dark ones. Had the shadows really been applied, as is claimed, by later restorers, the paint would have run into cracks in the plaster ceiling. And yet we know that it had not. We know that it had in fact cracked as the plaster had cracked. The paint was therefore applied when the plaster was smooth and new – because we also know that the plaster had cracked before any restorers went near it. Besides all of which, as we have seen, the shadows were recorded before 1535. The inescapable truth is that restorers removed painting that could only have been Michelangelo’s own.
Burton’s handcrafted models have an immediate engaging presence but the means of their humorous psychologically charged personalities are complex and artistically sophisticated. They display distinctly sculptural qualities and the satisfyingly palpable presences of diminutive figures in a real space that is continuous with our own. We are drawn into their world much as Michelangelo brought living old testament figures into ours. For force of cartoon-like effect and clarity, Burton’s heads are highly stylised and plastically simplified. Of Sparky, Burton explains: “Obviously he looks like a cartoon. It’s not like he’s an anatomically correct dog” (see Figs. 10 to 14).
Formally speaking, these sculptural simplifications might be related to the abstractions of 20th sculptors such as Brancusi who were in pursuit of “pure” or “significant” form (see Figs. 23, 24 and 25). However, plastic simplification is only part of the artistic/expressive equation with Burton’s Gothic characters who must be sentient engaged actors in intense psychologically-charged emotional dramas.
The chief expressive features of a face are the eyes and the mouth. Making the eyes large and the jaws small enhances childhood traits and vulnerabilities (see Figs. 1, 3, 14 and 27). The placement of the black pupils in the large wide-open eyes permits acute laser-like precision of gaze, as is seen to masterful effect at Fig. 14 in the affectionate twin-engagement of the boy and his beloved and devoted dog. The mouth is the most emotionally expressive feature of all, and although childhood-small in these characters, it becomes a vehicle of astonishingly subtle expressions (see Figs. 1, 3 and, especially, 27).
The antithesis of Brancusi’s plastic self-compression is Daumier’s cartoon-like sculptures where the imperatives of caricature pull the head this way and that with scant regard for any residual internal self-composure (Fig. 26). If the subject in Daumier has a bird-like personna, the nose may become a beak and the forehead may recede at an alarming rate. Burton’s compactly eloquent pebble-smooth but animated heads are a remarkably successful synthesis of these disparate sculptural traditions.
In terms of connections with Michelangelo’s painting, particular consideration should be given to the brilliantly combined effects of modelling and lighting in Frankenweenie. The boy’s head shown at Fig. 27 is articulated with seamless lucidity. It also happens to be exquisitely lit. Everyone knows the Impressionists to be painters of light but, then, light is fair game for painters who may produce their own (artistically, not literally). For the apprehension of form sculptors depend on actual light in the world. (Sculptors can, however, create an implicit light in their own graphic renderings of form, and may even depict forms that are lit as if from within, as seen at Fig. 28.) Cinematic model-making animators are advantaged: they make their own forms and may then provide their own expressively optimal actual light. The lessons of cinema, in this regard, are the more valuable because the relationship between sculptors’ forms and light may be insufficiently appreciated – certainly sculptures suffer terribly at the hands of exhibition designers. Rodin famously described sculpture as the art of the bump and the hollow – or, perhaps more accurately, as an art of hollows and projections: “de creux et de bosses”. He demonstrated this claim to Paul Gsell (“Art, by Auguste Rodin”, Paul Gsell, 1912) in the following manner:
“One late afternoon, when I was with Rodin in his atelier, darkness set in while we talked… He lighted a lamp as he spoke, took it in his hand, and led me towards a marble statue which stood upon a pedestal in a corner of the atelier. It was a delightful little antique copy of the Venus di Medici. Rodin kept it there to stimulate his own inspiration while he worked.
‘Come nearer,’ he said. ‘What do you notice?’ he asked. At the first glance I was extraordinarily struck by what was suddenly revealed to me. The light so directed, indeed, disclosed numbers of slight projections and depressions upon the surface of the marble which I should never have suspected…At the same time he slowly turned the moving stand which supported the Venus. As he turned, I still noticed in the general form of the body a multitude of almost imperceptible roughnesses. What had at first seemed simple was really of astonishing complexity. Rodin threw up his head smiling.
‘Is it not marvellous?’ he cried. ‘Confess that you did not expect to discover so much detail. Just look at the numberless undulations of the hollow which unites the body to the thigh…notice all the voluptuous curvings of the hip…And, now, here, the adorable dimples along the loins…You almost expect, when you touch this body, to find it warm…'”
Unfortunately, Rodin’s demonstrations were not recorded on film (as far as we know) – although a short film does exist of Henry Moore and Kenneth Clark making a nocturnal visit with a lamp to the British Museum’s Greek and Roman collection in order to re-enact Rodin’s lesson. In any event, in the case of Burton’s boy’s head, at Fig. 27, every depression and prominence finds beautiful expression in subtle tonal transitions that would have warmed Rodin’s heart. There is pictorial/plastic alchemy here, as there once was in Michelangelo’s frescoes. The softly continuous undulations of the head are gently disclosed within a dramatic over-arching artificiality of illumination that sets the relatively bright head off against a Great Gothic Darkness. Within the stridency of these clashing lights and darks, the subtlest emotional expression of the mouth is perfectly captured.
The expression of a mouth is controlled by the interplay of many facial muscles and it is notoriously difficult to capture, as even so great a portraitist as John Singer Sargent ruefully noted (“A portrait is a picture in which there is something not quite right about the mouth”). In this model the play of facial muscles at the mouth has given rise to a subtle but distinctive mini-topography of light-catching bosses and light-evading depressions that perfectly express the boy’s finely balanced state of delight and trepidation/wonderment. The artistry here is consumate – this is a mouth to rival Ingres’s or Holbein’s in the precision of its forms and its delicacy of expression. We see another living expression evoked in a painting at Figs. 29 and 30 where Picasso, in one of his greatest neo-classical inventions, has not modelled actual forms but evoked them by simulating an optimal play of light and shade on his imagined forms with a myriad of mosaic-like deftly placed and adjusted patches of tone.
In the Michelangelo head seen in Fig. 2, we see how (before restoration) the artist had expressed sculptural forms by drawing and by tonal manipulation. The tones disclose a three-dimensional head held in very specific and sculpturally revealing lighting. Long before cinema, in his painting, Michelangelo was simultaneously his own model-maker, lighting specialist and recording “camera man”. (This is not to claim that he, in any sense, invented or anticipated photography. Rather, it is to note the extent to which photography was a mechanically aided outgrowth of pre-existing artistic preoccupations.) Before discussing the specific lighting scheme Michelangelo deployed, it might be helpful to consider something of the great variety of lighting options that cinema and photography show to be available. Brilliant examples of lighting made for the purpose of specific and self-consciously artistic effects from the 1920s to the 1950s in the Kobal collection (see Figs. 6, 7 and 18) are illustrated and technically explained in the marvellously instructive book “Hollywood Portraits ~ Classic Shots and How to Take them” by Roger Hicks, a writer on photography, and Christopher Nisperos, a studio portrait photographer who specialises in Hollywood-style photographs (which subject he has studied for nearly thirty years).
In their examination of the photographs, the authors deduce from personal knowledge and the evidence of the images themselves, how many sources of light (lamps) were employed and where they were positioned in relation to the subject. With each photograph a diagram shows the likely positioning of the light sources. In the course of this highly instructive exercise, photography is seen to acknowledge great indebtedness to painting. Such technical analysis of photographic means has, we believe, direct application to the analysis of changes made by restorers to the artistic values of painters, as is discussed at Figs. 8, 19, 27 and 31-33.
In figs. 6 and 7 we see two heads of two beautiful women that have been expertly lit to very different expressive purposes. In the portrait of Ingrid Bergman (Fig. 6) the lighting is soft and greatly emphasises the invitingly tactile values of the wool clothing, the hair, and, above all, of the face itself, which is a perfect essay in the soft plastic undulations that Rodin so cherished in the “radiant appearance of living flesh” found in the finest sculptures of late antiquity. In the portrait of Lana Turner (Fig. 7), a more self-consciously sculptural purpose is evident as the beauty of the subject’s head is directly juxtaposed and equated with both a classical bust and a bouquet of flowers. This portrait is more intensely lit so as to contrast the planar divisions between the front face of the head and its shadowed sides, and to isolate the features of the eyes and mouth. The lights and the darks generally are placed with the utmost calculation, but to the end of a more chilling, marbled perfection – here, the groomed perfection of the coiffure extends no invitation to touch. Every part of the subject’s head and shoulders is drawn with the utmost Bronzino-like clarity by means of carefully adjusted tonal contrast: where the face is brightest there is a dark shadow. Where the blonde hair sinks into dark shadows there is a lighter background. However, these seeming photographically recorded artful placements of value have, the authors disclose, been achieved with the assistance of considerable photographic retouching, which practice was extensively prevalent in the portraits under examination (see comments at Fig. 7).
In Michelangelo’s (unrestored) head at Fig. 2 we see a treatment of background lighting that is, like that of the Lana Turner portrait, subservient to the clear plastic expression of form. Within the head, however, Michelangelo deployed a much wider range of half-tones. His head runs progressively from its brightly lit profile of the face to a very darkly shaded neck and shoulder. The bright profile is emphasised and thrown into relief by a shaded background, while the very dark back of the neck is set off against a light background. We see in Fig. 8, however, that after “restoration” the logic and the dispositions of the tones have been massively weakened and subverted: the dark ground at the face’s contour has been largely removed; the consistent form-disclosing tonal progression within the shading of the head (from brightest light on the upper right to the strongest darks on the left) has been horrendously undermined. This head now looks as if lit by a multiplicity of form-flattening lamps
But that is not all the damage. If one looks carefully at the left contour at the back of the head, it is evident that the very design of Michelanglo’s head has been changed. The forms have been reduced. The space, for example, between the body of the hair and the little plaited “pony tail” has grown larger. This feature of the coiffure has grown smaller and smoother. We have seen recently how a restorer at the National Galleries of Scotland promised to “improve Titian’s contours” with the assistance of his director. Who might have authorised this redrawing of Michelangelo’s contours? Or was the change simply not noticed? Whichever, the more closely one looks into the details of this restored work the more evident the losses of Michelangelo’s work become.
In Fig. 31 we see how, before restoration, the aperture of the nostril was larger. We see how shading that had made the corner of the mouth tuck more covincingly into the forms of the cheek has been sacrificed. We see how the background had been darkened by systematic parallel vertical strokes of black. The restorers deny that such work was Michelangelo’s own. Once again, they defy historical testimony. Giovanni Battista Armenino went to Rome in 1550 and stayed for seven years copying the “best Pictures”, including Michelangelo’s very recently painted Last Judgement (which was made between between 1536 and 1541). In 1587 Armenino produced a treatise on fresco painting in which he noted that, as frescoes begin to dry and no longer absorb pigments with same effectiveness, the painter must:
“…then finish it of with moist and dark shade tints…the muscles of the naked figures as being of greater difficulty, are painted by hatching them in different directions with very liquid shade tints, so that they appear of a texture like granite; and there are very brilliant examples of this painted by the hand of Michelangelo…they can be perfectly harmonized by retouching them in secco…in retouching the dark parts in this manner, there are some painters who make a watercolour tint of black and fine lake mixed together, with which they retouch the naked figures and produce a most beautiful effect, because they make the hatchings upon the painting, as is usual to do while drawing upon paper with black lead…Some persons temper these dark tints with gum, some with thin glue…this I affirm from what I have both seen and done and also what I have been told by the best painters.”
When the ceiling was examined in the 19th century by the painter and fresco expert, Charles Heath Wilson, he found that not only had Michelangelo’s ancient size painting cracked originally as the plaster had cracked but that it now melted readily to the touch of a wet finger. In accordance with Armenino, Wilson saw that the surface painting consisted of:
“…a finely ground black, mixed with size…The shadows of the draperies have been boldy and solidly reouched with this size colour, as well as the shadows on the backgrounds…other parts are glazed with same material, and even portions of the fresco are passed over with size, without any admixture of colour, precisely as the force of water colour drawings is increased with washes of gum. ..These retouchings, as usual with all the masters of the art at the time, constituted the finishing process or as Condivi expresses it, alluding to to it in the history of these frescoes, ‘l’ultima mano’. They were evidently done all at the same time and therefore when the scaffold was in place.”
All of that retouching has gone but record of it survives. In 1967/8 the writer, painter and former art critic of Time, Alexander Eliot and his film-maker wife, (now the late) Jane Winslow Eliot, spent over 500 hours on the scaffold making The Secret of Michelangelo, Every Man’s Dream, in the course of which film they noted that:
“With the exception of the previously restored Prophet Zachariah, almost everything we saw on the barrel vault came clearly from Michelangelo’s own inspired hand. There are passages of the finest, the most delicately incisive draughtsmanship imaginable.”
Someday, the Eliots’ film (made for ABC Television) might be re-shown, but meanwhile, Alexander Eliot’s testimony is now on the record in a new full-length film/DVD biography, A Light in the Dark: The Art and Life of Frank Mason, in which he and other early campaigners against the restoration (including the late painter, Frank Mason, and the late Professor James Beck) are given voice on the Sistine Chapel restoration. Not least of the delights among this film’s precious and historical footage, are Tom Wolfe’s account of his lessons in Frank Mason’s painting classes at the Art Students League, New York, and the sight of the former Metropolitan Museum of Art director, the late Thomas Hoving, belligerently boasting that he himself had helped sponge from the ceiling the “filth” that was in truth the last stages of Michelangelo’s painting.
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